Infra istum murum erant fontes pulcherrimi de mundo; Et iuxta fontes erant pulcherrimæ virgines in maximo numero, et equi pulcherrimi, et omni illud quod ad suauitatem, et delectationem corporis fieri poterit, et ideo illum locum vocant homines illius contratæ Paradisum.

Musculus, Patritius, ad vim sibi inferendam cogit homines.

Plura faciunt homines e consuetudine quam e ratione.

Ineruditi fures, &c. A fault that every writer finds, as I do now, and yet faulty themselves, Trium literarum homines, all thieves; they pilfer out of old writers to stuff up their new comments, scrape Ennius' dunghills, and out of Democritus' pit, as I have done.

Porrò de regione Cadilla in orientem venitur ad regnum Backariae, in qua mali et multum crudeles habitant homines, nec est securum itinerare per illam, quòd ad modicam occasionem (si Deus non conseruaret) occiderent viatorem et manducarent.

Tune hic homines adolescentulos Imperitos rerum, eductos libere, in fraudem illicis? Sollicitando, et pollicitando eorum animos lactas?

[Hamlet]; magnos homines virtute metimur non fortuna [Lat.]

Let me add that a mighty and comparatively new argument against the Socinians may be most unanswerably deduced from this reply of our Lord's, even were it considered as a mere 'argumentum ad homines': namely, that it was not his Messiahship that so offended the Jews, but his Sonship; otherwise, our Saviour's language would have neither force, motive, or object.

Dii boni, quid hoc est, adeone homines mutari ex amore, ut non cognoscas eundem esse! 5253.

Si, quoties peccant homines, sua fulmina mittat Jupiter, exiguo tempore inermis erit.

Pessimum et pertinacissimum morbum qui homines in bruta degenerare cogit.

Indé veni in Indiam quæ infra terram est, quam Tartari multum destruxerunt; et in ea vt plurimum homines tantum dactilos comedunt, quarum xlij, libræ habentur pro minori quam pro vno grosso.

"Quicquid agunt homines, votum, timor, ira, voluptas, Gaudia, discursus, nostri farrago libelli.

Musculus, Patritius, ad vim sibi inferendam cogit homines.

Non loquor de omni desperatione, sed tantum de ea qua desperare solent homines de Deo; opponitur spei, et est peccatum gravissimum, &c. 6690.

'Tous les homines sont fous, et, malgré tous leurs soins, Ne different entre eux, que du plus et du moins.' All Men, says he, are Fools, and, in spite of their Endeavours to the contrary, differ from one another only as they are more or less so. 'Two or three of the old Greek Poets have given the same turn to a Sentence which describes the Happiness of Man in this Life; [Greek:

The French Caesars are emphatically novi homines, the founder of their greatness not being in existence a century ago, and born of a poor family, which had never made any impression on history.