'Si, Mimnermus uti censet, sine amore Focisque Nil est Jucundum; vivas in amore Jocisque.' Hor.

Ctesias speaks of a people of India near the Gangês, sine cervice, oculos in humeris habentes.

Apud plurimas tribus juventutem utriusque sexus sine discrimine concumbere in usu est.

late; lateward^, backward; late in the day; at sunset, at the eleventh hour, at length, at last; ultimately; after time, behind time, after the deadline; too late; too late for &c 135. slowly, leisurely, deliberately, at one's leisure; ex post facto; sine die.

Mors sine morte, finis sine fine; a finger burnt by chance we may not endure, the pain is so grievous, we may not abide an hour, a night is intolerable; and what shall this unspeakable fire then be that burns for ever, innumerable infinite millions of years, in omne aevum in aeternum.

Viros autem illos, quos sine feminis in antris relictos diximus, lotum se ad pluviarum acquarum receptacula noctu referunt exiisse; atque una noctium, animalia quædam feminas æmulantia, veluti formicarum agmina, reptare par arbores myrobolanos a longe vidisse.

late; lateward^, backward; late in the day; at sunset, at the eleventh hour, at length, at last; ultimately; after time, behind time, after the deadline; too late; too late for &c 135. slowly, leisurely, deliberately, at one's leisure; ex post facto; sine die.

never, ne'er [Contr.]; at no time, at no period; on the second Tuesday of the week, when Hell freezes over; on no occasion, never in all one's born days, nevermore, sine die; in no degree.

Addison. 'Interdum speciosa locis, morataque recte Fabula nullius Veneris, sine pondere et Arte, Valdius oblectat populum, meliusque moratur, Quàm versus inopes rerum, nugaeque canoræ.' Hor.

Apud plurimas tribus juventutem utriusque sexus sine discrimine concumbere in usu est.

Verbo non exprimunt, nec opere, sed alta mente recondunt, et sunt viri prudentissimi, quos ego saepe novi, cum multi sint sine timore, ut qui se reges et mortuis putant, plura signa quidam habent, pauciora, majora, minora. 2599.

And for that cause belike those Egyptian priests abstained from salt, even so much, as in their bread, ut sine perturbatione anima esset, saith mine author, that their souls might be free from perturbations. Bread.]