Justin also, it should be noted, has [Greek: agapate] (but [Greek: ei agapate]) for [Greek: agapaesaete].

" "Qui semel id patera mistum Nepenthes Iaccho Hauserit, hic lachrymam, non si suavissima proles, Si germanus ei charus, materque paterque Oppetat, ante oculos ferro confossus atroci.

Page 204.It is perhaps hardly surprising to find Tasso's 'S' ei piace, ei lice' quoted by English writers as summing up the cynical philosophy of those whom they not unaptly styled 'politicians.'

[Endnote 293:1] ek genetaes paerou kai anablepsantos par' autou exetazon erotaesasin, ei ohutos haemarten ae oi goneis autou, hina tuphlos gennaethae

The author rightly noticesthough he does not seem quite to appreciate its bearingthe fact that Marcion and some codices (of the Old Latin translation) insert, as Clement does, the phrase [Greek: ei ouk egennaethae ae] in the text of St. Luke.

Page 204.It is perhaps hardly surprising to find Tasso's 'S' ei piace, ei lice' quoted by English writers as summing up the cynical philosophy of those whom they not unaptly styled 'politicians.'

Si quis nuptam stuprarit, virga virilis ei praeciditur; si mulier, nasus et auricula praecidatur.

Pre-sen-tly, as he pass-ed through a val-ley which was la-den with the sweets of wild flow-ers that bloom-ed on ei-ther side, a cu-ri-ous and al-most trans-pa-rent flee-cy cloud ap-pear-ed a-cross his path, from which a-rose two e-nor-mous hands.

Come l'alma gentile uscita ei vede, Rallenta quel vigor ch'avea raccolto, E l'imperio di sè libero cede Al duol già fatto impetuoso e stolto, Ch' al cor si stringe, e chiusa in breve sede La vita, empie di morte