Amabile objectum amoris et scopus, cujus adeptio est finis, cujus gratia amamus.

Amabile objectum amoris et scopus, cujus adeptio est finis, cujus gratia amamus.

This practice is described by the following epigram: Est rosa flos, Veneris cujus quo facta laterunt, Harpocrati matri dona dicavit Amor, Inde rosam mensis hospes suspendit amicis Convivii et sub ea dicta tacenda sciat.

Capilli retia Cupidinis, sylva caedua, in qua nidificat Cupido, sub cujus umbra amores mille modis se exercent. 4924.

Amatori, cujus est pro impotentia mens amota, opus est ut paulatim animus velut a peregrinatione domum revocetur per musicam, convivia, &c. Per aucupium, fabulas, et festivas narrationes, laborem usque ad sudorem, &c. 5627.

The following example has been quoted by Seyer, as a proof that the gerund may govern the genitive of the agent: "Cujus autem in dicendo aliquid reprehensum estCic."Grant's Lat.

Patrem, cujus amor blandior in dies Mortales miseros servat, alit, fovet, Omnes undique gentes, Sancto dicite carmine.

Patrem, cujus amor blandior in dies Mortales miseros servat, alit, fovet, Omnes undique gentes, Sancto dicite carmine.

Dimisit que nunciarunt, &c. optionem puellis dedit, ut earum quaelibet eum sibi virum deligeret, cujus maxime esset forma complacita.

Circumstant, largoque humeclant imbre cadaver; Sheffeildum video, in lacrymis multoque dolore Formosum, ætatis Flaccum, vatisque patronum; Te Montacute, te, cujus musa triumphos Carmine Boynæos cucinit, magnumque Wilhelmum Æternavit, et olim Boynam, ignobile flumen; Teque,

4. Non est formosa mulier cujus crus laudatur et brachium, sed illa cujus simul universa facies admirationem singulis partibus dedit; "she is no fair woman, whose arm, thigh, &c. are commended, except the face and all the other parts be correspondent."

new made: Gaudeamus omnes in Domino, diem festum celebrantes, sub honore beati Thomae Martyris, de cujus passione gaudent angeli et collaudant filium Dei.

Choraea circulus, cujus centrum diab.

Instinctively they withdrew further and further from the grim gentleman in their midst, whom some of them seemed to take for the Prince of Darkness himself, till they formed a remote circle, an empty space of floor being left between them and him "... circulus, cujus centrum diabolus.

He is the cause of himself (def. prima: per causam sui intelligo id, cujus essentia involvit existentiam, sive id, cujus natura non potest concipi nisi existens); it would be a contradiction to hold that being was not, that God, or substance, did not exist; he cannot be thought otherwise than as existing; his concept includes his existence.

He is the cause of himself (def. prima: per causam sui intelligo id, cujus essentia involvit existentiam, sive id, cujus natura non potest concipi nisi existens); it would be a contradiction to hold that being was not, that God, or substance, did not exist; he cannot be thought otherwise than as existing; his concept includes his existence.

[4804]Baptista Porta ex India allatae, cujus mentionem facit et Theophrastus.

Amabile objectum amoris et scopus, cujus adeptio est finis, cujus gratia amamus.

ad sororem vix aliquam reclusarum hujus temporis solam invenies, ante cujus fenestram non anus garrula, vel nugigerula mulier sedet, quae eam fabulis occupet, rumoribus pascat, hujus vel illius monachi, &c. 5211.

Imaginatio movet corpus, ad cujus motum excitantur humores, et spiritus vitales, quibus alteratur.

Lippi solo intuitu alios lippos faciunt, et patet una cum radio vaporem corrupti sanguinis emanare, cujus contagione oculis spectantis inficitur. 4958.

Non viget respublica cujus caput infirmatur.

Alter excitat hominem ad divinam pulchritudinem lustrandam, cujus causa philosophiae studia et justitiae, &c. 4484.

This practice is described by the following epigram: Est rosa flos, Veneris cujus quo facta laterunt, Harpocrati matri dona dicavit Amor, Inde rosam mensis hospes suspendit amicis Convivii et sub ea dicta tacenda sciat.

The Church of Milan certainly had hymns in its Office and in its Office books then, for St. Paulinus in his life of St. Augustine wrote: "Hoc in tempore, primum antiphonae, hymni ac vigilae in Ecclesia Mediolanensi celebrari coeperunt; cujus celebritatis devotio usque in hodiernam diem, non solum, in Ecclesia Mediolanensi verum per omnes pene Occidentis provincias manet.