These terms so applied point to a belief like that of the Siamese, that a girl's first menstruation results from her defloration by one of a host of aerial spirits, and that the wound thus inflicted is repeated afterwards every month by the same ghostly agency.[70] For a like reason, probably, the Baganda imagine that a woman who does not menstruate exerts a malign influence on gardens and makes them barren if she works in them.

These terms so applied point to a belief like that of the Siamese, that a girl's first menstruation results from her defloration by one of a host of aerial spirits, and that the wound thus inflicted is repeated afterwards every month by the same ghostly agency.[70] For a like reason, probably, the Baganda imagine that a woman who does not menstruate exerts a malign influence on gardens and makes them barren if she works in them.

" Elsewhere the same writer tells us that most of the devices to which these Indians used to resort for the sake of ensuring success in the chase "were based on their regard for continence and their excessive repugnance for, and dread of, menstruating women."