Notandi sunt tibi Mores.

(a) From Christmas to Epiphany Jesu tibi sit gloria, Qui natus es de Virgine is inserted in all hymns, even on saints' offices.

Quæ forma, ut se tibi semper Imputet? Juv.

Acontius coming to Delos, to sacrifice to Diana, fell in love with Cydippe, a noble lass, and wanting means to get her love, flung a golden apple into her lap, with this inscription upon it, "Juro tibi sane per mystica sacra Dianae, Me tibi venturum comitem, sponsumque futurum.

When that proud Menacrates [Greek: o zeus], had writ an arrogant letter to Philip of Macedon, he sent back no other answer but this, Consulo tibi ut ad Anticyram te conferas, noting thereby that he was crazed, atque ellebore indigere, had much need of a good purge.

Quid tibi videtur facturus Democritus, si horum spectator contigisset? 282.

Nec tibi occurrit perfecta universitas, nisi ubi majora sic praesto sunt, ut minora non desint.

For I've a friend almost as dear is, Vale ne plus tibi detur.

Age poenitentiam dum sanus es; sic agens, dico tibi quod securus es, quod poenitentiam egisti

Helena is highly commended by [5083]Theocritus the poet for her sweet voice and music; none could play so well as she, and Daphnis in the same Edyllion, "Quam tibi os dulce est,

9. Modo haec tibi usui sint, quemvis auctorem fingito.

" What dish will your good worship eat of? "dulcia poma, Et quoscunque feret cultus tibi fundus honores, Ante Larem, gustet venerabilior Lare dives.

Hinc tibi Copia Manabit ad plenum, benigno Ruris honorum opulenta cornu.' Hor.

Arcus et arma tibi non sunt imitanda

Ib. If you think not only imposition to be essential, but also that nothing else is essential, or that all are true ministers that are ordained by a lawful Bishop per 'manuum impositionem', then do you egregiously 'tibi ipsi imponere'.

It appears that the abbey of S. Maximin was about 120 paces from the cell of the saint at Treves, and it is therefore most probable that the writer was a monk of the Benedictine order then belonging to that foundation; but he puts his name out of doubt by the following couplet, inscribed at the end of the narrative: "Presbiter et monachus OTLOH quidam vocitatus Sancte tibi librum BONIFACII tradidit istum.

And in their old age, when they make much of one another, saying, as he did to his wife in the poet, "Uxor vivamus quod viximus, et moriamur, Servantes nomen sumpsimus in thalamo; Nec ferat ulla dies ut commutemur in aevo, Quin tibi sim juvenis, tuque puella mihi.

Nunc forsan grave reris opus: sed laeta recurret Cum ratis, et caram cum jam mihi reddet Iolcon; Quis pudor heu nostros tibi tunc audire labores!

At the end of the Life he has written: "Presul Wolfgange cunctis semper vererande Hæc tua qui scripsi jam memor esto milii Presbiter et Monachus Otloh quidam vocitatus Sancte tibi librum

Miser est qui se beatissimum non judicat, licet imperet mundo non est beatus, qui se non putat: quid enim refert qualis status tuus sit, si tibi videtur malus. 1768.

The first note of fear is found in his eighth Catalepton: Villula, quae Sironis eras, et pauper agelle, Verum illi domino tu quoque divitiae, Me tibi et hos una mecum, quos semper amavi, Si quid de patria tristius audiero, Commendo imprimisque patrem: tu nunc eris illi Mantua quod fuerat quodque Cremona prius.

[Cicero]; tibi seris tibi metis [Lat.].

[190] The famous verses of Martial: Quid tibi nobiscum, ludi scelerate magister?

Precor tibi felicem noctem.

"Domine in unione illius divinae intentionis qua ipse in terris laudes Deo persolvisti, has tibi Horas persolvo," "O Lord, in union with that divine intention wherewith