That they might know (as Ezekiel said), that God was the Lord.

In citing a passage from the eighteenth chapter of Ezekiel, Lord Kames has taken the liberty to change the word hath to have seven times in one sentence.

EZEKIEL'S MESSAGE TO HIS SCATTERED COUNTRYMEN. Ezek.

The Prophecies of Ezekiel.

Ezekiel's Plan of the Restored Temple.

A careful study of Lamentations shows that chapters 2 and 4 were probably written by one who was powerfully influenced by Ezekiel's thought.

Through them Jeremiah and Ezekiel live and speak again, but from the point of view of the people.

There are many references in Lamentations and Ezekiel to the persecutions to which they were subjected by their malignant foes, the Moabites and Ammonites on the east and the Philistines on the west.

The doom which Ezekiel pronounces upon the Edomites in 25 is because of the revenge that they wreaked upon the Jews at this time.

It is significant that Ezekiel's sermons in the period immediately following the fall of Jerusalem contain dire predictions of divine vengeance upon all these foes.

Ezekiel, in 33:23-29, speaks of those who inhabit the waste places in the land of Israel, who live in the strongholds and the caves.

Ezekiel sternly condemns their immorality and apostasy.

Ezekiel from distant Babylon appears to have regarded the Jews in Egypt with considerable hope (Ezek. 29:21).

Jeremiah and Ezekiel also refer to the Jewish colonists at Memphis and at Pathros, which is the biblical designation of upper Egypt.

EZEKIEL'S MESSAGE TO HIS SCATTERED

Ezekiel describes the site as "a land of traffic, a city of merchants, a fruitful soil, and beside many waters," where the colony like a willow was transplanted [17:5].

The Kabaru Canal (the River Chebar of Ezekiel) ran southeast from Babylon to Nippur through a rich alluvial plain, intersected by numerous canals.

Ezekiel speaks of preaching to the Jewish colony of Tel-Abib (Storm-hill), and the lists of those who later returned to Judah contain references to those who came from Tel-Melah (Salt-hill) and Tel-Harsha (Forest-hill).

A strong emphasis is laid by Ezekiel on the sabbath.

[Sidenote A: Ezekiel 20:12-31; Ezekiel 22:26; Ezekiel 23:38] From this time on it became one of the most important and characteristic institutions of Judaism.

[Sidenote A: Ezekiel 20:12-31; Ezekiel 22:26; Ezekiel 23:38] From this time on it became one of the most important and characteristic institutions of Judaism.

[Sidenote A: Ezekiel 20:12-31; Ezekiel 22:26; Ezekiel 23:38] From this time on it became one of the most important and characteristic institutions of Judaism.

And I sat there and expounded the Levitical law and the wheels of the Prophet Ezekiel, the law of succession to the empire, and also the apostolic successionall with surprising clearness and cogency of reasoning.

His name was Ezekiel George Washington Scraggstuneful number for a cow-outfit!and his name didn't come anywhere near doin' him justice at that.

Ezekiel knew his biz and turned in a day's work right straight along, but when you'd say, 'Nice day, Scraggs?'