The Text of Con-fu-tsu, verbally translated.

* Galeotto fu il libro, e chi lo scrisse.

These were Tibetans of the P'u family, which later changed its name to Fu.

The Tibetan ruler Fu Chien organized all his troops, including the non-Tibetans, on this system, without regard to tribal membership.

Fu Chien's state showed another innovation: the armies of the Huns and the Hsien-pi had consisted entirely of cavalry, for the nomads of the north were, of course, horsemen; to fight on foot was in their eyes not only contrary to custom but contemptible.

A Tibetan who had joined Fu Chien with his followers declared himself independent when Fu Chien came back, a beaten man, to Shensi.

With the collapse of the state founded by Fu Chien, the tribes of Hsien-pi who had left their homeland in the third century and migrated to the Ordos region proceeded to form their own state: a man of the Hsien-pi tribe of the Ch'i-fu founded the so-called "Western Ch'in dynasty" (385-431).

With the collapse of the state founded by Fu Chien, the tribes of Hsien-pi who had left their homeland in the third century and migrated to the Ordos region proceeded to form their own state: a man of the Hsien-pi tribe of the Ch'i-fu founded the so-called "Western Ch'in dynasty" (385-431).

The Ch'i-fu depended mainly on cattle-breeding in the remote mountain country in the south of their territory, a region that gave them relative security from attack; on the other hand, this made them unable to exercise any influence on the course of political events in western China.

It lay in the far west of China, in the western part of the present province of Kansu, and was really a continuation of the Chinese "Earlier Liang" realm, which had been annexed ten years earlier (376) by Fu Chien.

A year before his great march to the south, Fu Chien had sent the Tibetan Lü Kuang into the "Earlier Liang" region in order to gain influence over Turkestan.

4 Sociological analysis of the two great alien empires The two great empires of north China at the time of its division had been founded by non-Chinesethe first by the Hun Liu Yüan, the second by the Tibetan Fu Chien.

These gentry probably supported Fu Chien's southern campaign, for, in consequence of the wide ramifications of their families, it was to their interest that China should form a single economic unit.

5 Sociological analysis of the petty States The states that took the place of Fu Chien's empire, those many diminutive states (the Chinese speak of the period of the Sixteen Kingdoms), may be divided from the economic point of view into two groupstrading states and warrior states; sociologically they also fall into two groups, tribal states and military states.

The rise of the Toba State On the collapse of Fu Chien's empire one more state made its appearance; it has not yet been dealt with, although it was the most important one.

Fu Chien had brought down the small old Toba state in 376, but had not entirely destroyed it.

Its territory was partitioned, and part was placed under the administration of a Hun: in view of the old rivalry between Toba and Huns, this seemed to Fu Chien to be the best way of preventing any revival of the Toba.

For the many people who had come into the Toba state from all parts of the former empire of Fu Chien, to say nothing of the needs of a capital and a court which since the time of Liu Yüan had been regarded as the indispensable entourage of a ruler who claimed imperial rank, the local production of the Chinese peasants was not enough.

3 Rise of the Toba to a great Power The present province of Szechwan, in the west, had belonged to Fu Chien's empire.

When the South Chinese saw the break-up of Fu Chien's empire into numberless fragments, Liu Yü, who was then all-powerful at the South Chinese court, made an attempt to conquer the whole of western China.

FUTTAM, MADAME FU, pseud. SEE Hamid, Dorothy M. GA'G, WANDA.

HAMID, DOROTHY M. The 5 & 7 race magical, spiritual dream book, by Madame Fu Futtam, pseud.

For the same reason he makes the following remark, which we can absolutely prove to be false:the Assumption (he says) "fu la prima opera pubblica, che a olio facesse."

OR-LAN'DO FU-RI-O'SO, 211, 302.

Eh! tant pis; ne le tourmente point; tu vois bien que j'ai raison de dire qu'il faut aller doucement avec cet esprit-là, fu le vois bien.