These constitute the 'glomes' of the frog.

It is widest at the heels over the bulbs or glomes of the frog, and gradually narrows as it reaches the front of the hoof.

That these delights are thus opposed to each other, does not at all appear: the reason why it does not appear is, because the delight of the love of evil in externals assumes a semblance of the delight of the love of good; but in internals the delight of the love of evil consists of mere concupiscences of evil, evil itself being the conglobated mass (or glome) of those concupiscences: