Author of a Work on the Fourth Gospel.

THE EXTERNAL EVIDENCE FOR THE FOURTH GOSPEL XIII.

SUPPLEMENTAL NOTE ON THE RECONSTRUCTION OF MARCION'S GOSPEL INDICES PREFACE.

I do not know that, merely as a matter of policy, and for apologetic purposes only, the best way to refute his conclusion would not be to admit his premisses and to insist upon the multiplication of the evidence for the facts of the Gospel history which his argument would seem to involve.

The hypothesis therefore that Clement derived the saying from oral tradition, or from some lost Gospel, is not needed.' (1) No doubt it is true that Clement does often quote loosely.

(3) We have no positive evidence of the presence of this passage in any non- extant Gospel.

The hypothesis that Clement's quotation is made memoriter from our Gospel is very far from being inadmissible.

Supposing that this were the text of St. Luke's Gospel which Clement had before him, it would surely be so much easier to regard his quotation as directly taken from the Gospel; but the truer view perhaps would be that we have here an instance (and the number of such instances in the older MSS.

Supposing that this were the text of St. Luke's Gospel which Clement had before him, it would surely be so much easier to regard his quotation as directly taken from the Gospel; but the truer view perhaps would be that we have here an instance (and the number of such instances in the older MSS.

The old man therefore spent the moments not employed beside the chevalier in praying to God and in reading his gospel of grace.

The cause of Jesus is the gospel of his grace.

We knew, besides, that his wife, the lady of the castle, named Hildegarde, was very hostile to the cause of the gospel, and had even treated harshly two of our brethren, who had been taken prisoners by Theobald, in a preceding action, and to whom the hatred of his wife had been cruelly manifested.

Shall the Iron-Hearted become a woman?" "'Jesus wept!' is written in the Gospel," replied Matthew.

You have seen them only at a distance, Theobald; and you do not even suspect that it was for the cause of Jesus and for his holy gospel that John Huss ended his days at the stake.

This was at York; and when the king and queen went to the royal city of Bamburgh, or to their country dwelling at the foot of the Cheviots, Paulinus accompanied them; and wherever he went, he laboured to teach the North-country Angles and Saxons the gospel of Christ.

When she heard how Christian people were trying to help them, and had read some accounts which her mother lent to her, telling of the happy change that, through the blessing of God, had been brought about in many cases by the preaching of the gospel, she wished that Louisa and herself could join in doing something, though ever so little, for this good cause.

If Louisa had loved her Saviour and her Bible, she would have felt it a delight to assist in sending the glad tidings of the gospel to heathen lands; but when the heart has not been changed by the Holy Spirit, we feel but little concern for our own souls, and do not care for the salvation of others.

O almighty God, who by Thy Son Jesus Christ didst give to Thy holy apostles many excellent gifts and commandedst them faithfully to feed Thy flock, bless, we beseech Thee, our pastor that he may diligently preach Thy holy Word, and grant us grace to believe Thy saving Gospel and obediently to follow the teachings of Thy Word, that we may receive the crown of everlasting glory; through Jesus Christ, our Lord.

His faith stood sublime upon the Rock of Ages; his fiery zeal guided vast schemes by which the gospel was to be preached to all nations.

His statutes and commands Are set before our eyes; He puts the gospel in our hands, Where our salvation lies.

His aunt asked him what he wanted of his guinea; he told her he wished to put it in the box when it came round, to assist in sending the gospel to the heathen children.

Wherefore that field was called, The field of blood, unto this day'a passage which showed that the Gospel could not have been written till fifty or sixty years after the death of Jesus.

Henry Fillmore (A); 30Dec54; R142244. Tell the gospel story, m Henry Fillmore.

The gospel of contradiction, a treatise on the polarity of experience.

Gospel harmony.