The decision, as announced by Chairman Herrmann of the National Commission pertaining to this return of drafted players, is as follows: |-||-| Clubs.

And in Heines Werke in fünfzehn Teilen, edited by Hermann Friedeman, Helene Herrmann.

Raimund Pissin, and Veit Valentin, we have the comment by Helene Herrmann, who follows Pissin: "Die Loreleysage, erfunden von Clemens Brentano; vielfach von Romantikern gestaltet.

The former, dividing in its turn, is represented, on the one hand, by the Ritschlian schoolW. Herrmann in Marburg (Die Metaphysik in der Theologie, 1876, Die Religion

R81894, 7Aug51, Janet S. Herrmann (NK) MERAS, LESLIE ROSS, ed.

HERRMANN, ERNST.

SEE Herrmann, Ernst.

HERRMANN, HUGO.

Hugo Herrmann (A); 24Feb59; R231571.

SEE Herrmann, Hugo.

Marion Boege Herrmann (W); 23Sep74; R585617.

R81894, 7Aug51, Janet S. Herrmann (NK) MERAS, LESLIE ROSS, ed.

HERRMANN, ERNST.

HERRMANN, HUGO.

Hugo Herrmann (A); 24Feb59; R231571.

SEE McCall, William A. HERRMANN, LOUIS G. Passive vascular exercises and the conservative management of obliterative arterial diseases of the extremities.

Marion Boege Herrmann (W); 23Sep74; R585617.

Near the sources of the Lippe, just where, more than seven centuries before, the German Arminius (Herrmann) had destroyed the legions of Varus, and whither Germanicus had come to avenge the disaster of Varus.

This ground belonged to Saxon territory; and this idol, called Irminsul, which was thrown down by Charlemagne, was probably a monument raised in honor of Arminius (Herrmann-Saule, or Herrmann's pillar), whose name it called to mind.

This ground belonged to Saxon territory; and this idol, called Irminsul, which was thrown down by Charlemagne, was probably a monument raised in honor of Arminius (Herrmann-Saule, or Herrmann's pillar), whose name it called to mind.

A true chieftain at heart as well as by descent, he was made to be the hero of the Saxons just as, seven centuries before, the Cheruscan Herrmann (Arminius) had been the hero of the Germans.

"Our attitude toward the world," says Herrmann, "cannot be that of Jesus; even the purpose to will that it should be so is stifled in the air that we breathe to-day.

" Naumann repudiates, rather regretfully, the counsels of Jesus about economic and civil affairs, but Herrmann says that he does it light-heartedly, because he has found out that these counsels are not applicable to existing conditions.

The reason why Naumann does not seek the advice of Jesus in questions of public concern is that he is determined to give his vote and influence for the German fleet; and Herrmann is following the same impulse when he characterizes the call for the disarmament of the nations as a "noble folly."

The Social Gospel, Harnack and Herrmann, pp. 216, 217.