makarioi hoi |eleeite hina

ean gar | aphiete hina aphethae | vi. 37.

kai kathos hosa ean thelaete hina |poiaethaesetai humin.

|thelete hina poiosin poiosin humin hoi

The passage '[in order that He might show that] He came not to call the righteous but sinners' ([Greek: hina deixae hoti ouk aelthen kalesai dikaious alla amartolous]

The same must be said of another remarkable phrase in the Epistle to the Smyrnaeans, c. vi, [Greek: ho choron choreito] ([Greek: ho dynamenos chorein choreito], Matt. xix. 12), and also of the statement in c. i. of the same Epistle that Jesus was baptized by John 'that He might fulfil all righteousness' ([Greek: hina plaerothae pasa dikaiosynae hup' autou]).

It will be seen that it covers very similar ground with the quotation in Clement, and there is also a somewhat striking point of similarity with that writer in the phrase [Greek: eleeite hina eleaetheate].

But the order of the clauses is entirely different from that in Clement, and the first clause [Greek: mae krinete hina mae krithaete] is identical with St. Matthew and more nearly resembles the parallel in St. Luke than in Clement.

[men] elthon proton apokathistanei panta, kai pos gegraptai epi ton uion tou anthropou, hina polla pathae kai exoudenaethae.

Pet. adds [Greek: touto de eiraeken, hina ta panta genaetai]].

Pharisaie tuphle, katharison proton tou potaeriou kai taes paropsidos to esothen, hina genaetai kai ta exo auton kathara.]

Marcion, according to the express statement of Epiphanius (312 B), read [Greek: hina ae morturion touto humin], which is confirmed by Tertullian, who gives (Marc. iv.

218 D. [Greek: ho gar Theos (phaesin) eipe tima ton patera sou kai taen maetera sou, hina eu soi genaetai; humeis de (phaesin) eiraekate (tois presbuterois legon), doron to Theo ho

[Endnote 293:1] ek genetaes paerou kai anablepsantos par' autou exetazon erotaesasin, ei ohutos haemarten ae oi goneis autou, hina tuphlos gennaethae

Kai aerotaesan auton oi mathaetai autou legontes, Rhabbei, tis haemarten, ohutos ae oi goneis autou, hina tuphlos gennaethae; apekrithae Iaesous, Oute ohutos haemarten oute oi goneis autou, all' hina phanerothae ta erga tou Theou en auto.]

[Greek: All' erchetai hora hina pas ho apokteinas humas, doxae latreian prospherein to Theo.]

[85:1] [Greek: mnaemoneuontes de hon eipen ho kurios didaskon; mae krinete hina mae krithaete; aphiete kai aphethaesetai hymin; eleeite hina eleaethaete; en ho metro metreite, antimetraethaesetai hymin; kai hoti makarioi hoi ptochoi kai hoi diokomenoi heneken dikaiosynaes, hoti auton estin hae basileia tou Theou.]

[85:1] [Greek: mnaemoneuontes de hon eipen ho kurios didaskon; mae krinete hina mae krithaete; aphiete kai aphethaesetai hymin; eleeite hina eleaethaete; en ho metro metreite, antimetraethaesetai hymin; kai hoti makarioi hoi ptochoi kai hoi diokomenoi heneken dikaiosynaes, hoti auton estin hae basileia tou Theou.]

[143:1] We have, however, had occasion to note a somewhat parallel, though not quite parallel, instance in the quotation of Clement of Rome and Polycarp, [Greek: aphiete, hina aphethae humin (kai aphethaesetai humin)].

a. Apelthon deixon seauton to hierei kai prosenenke peri tou katharismou sou, kathos prosetaxe Mousaes, hina ae marturion touto humin.] Luke v. 14.

[Greek: hina eis marturion] (D'1, [Greek: ae] D'2)

Hina de eidaete hoti exousian echei ho uhios tou anthropou aphienai hamartias epi taes gaes.] Luke v. 24.

[Greek: Hina de eidaete hoti exousian echei ho uhios tou anthropou epi taes gaes aphienai hamartias.]

Alice Hilton (W); 25Jan60; R250762. HINA, ALLENE.

Robert C. Jackson & Allene Hina (C of L. F. Jackson) & Rand McNally & Co. (PWH of M. W. McCauley); 28Mar60; R254467. JACKSON, MARGARET WEYMOUTH.