I presume you will call the bug scarabæus caput hominis

[* Scarabæus caput hominis, "death's-head beetle.

"Apud eosdem nasci Ctesias scribit, quam mantichoram appellat, triplici dentium ordine pectinatim coeuntium, facie et auriculis hominis, oculis glaucis, colore sanguineo, corpore leonis, cauda scorpionis modo spicula infigentem: vocis ut si misceatur fistulae et tubae concentus: velocitatis magnae, humani corporis vel praecipue appetentem.

This writer was Lactantius; and with his words, as singularly applicable to the present occasion, I shall conclude: "Quid tam horribile," says he, "tam tetrum, quam hominis trucidatio?

Mere leisure, that is to say, intellect unoccupied in the service of the will, is not of itself sufficient: there must be a real superfluity of power, set free from the service of the will and devoted to that of the intellect; for, as Seneca says, otium sine litteris mors est et vivi hominis sepulturailliterate leisure is a form of death, a living tomb.

Haec sani esse hominis quis sanus juret Orestes?

Nevisanus hath as hard an opinion of rich men, "wealth and wisdom cannot dwell together," stultitiam patiuntur opes, and they do commonly infatuare cor hominis, besot men; and as we see it, "fools have fortune:" Sapientia non invenitur in terra suaviter viventium.

This is an all-apprehending love, a deifying love, a refined, pure, divine love, the quintessence of all love, the true philosopher's stone, Non potest enim, as [4602]Austin infers, veraciter amicus esse hominis, nisi fuerit ipsius primitus veritatis, He is no true friend that loves not God's truth.

" The Persian kings are not so jovial as he is, O festus dies hominis, O happy day; so Chaerea exclaims when he came from Pamphila his sweetheart well pleased, "Nunc est profecto interfici cum perpeti me possem, Ne hoc gaudium contaminet vita aliqua aegritudine.

Regula naturae, naturae miraculum, ipsa eruditio daemonium hominis, sol scientiarum, mare, sophia, antistes literarum et sapientiae, ut Scioppius olim de Scal, et Heinsius.

Sed hominis levitatem Jupiter perspiciens, at tu (iniquit) esto bombilio, &c. protinusque vestis illa manicata in alas versa est, et mortales inde Chrysalides vocant hujusmodi homines.

Hominem te agnoscere nequeo, cum tanquam asinus recalcitres, lascivias ut taurus, hinnias ut equus post mulieres, ut ursus ventri indulgeas, quum rapias ut lupus, &c. at inquis formam hominis habeo, Id magis terret, quum feram humana specie videre me putem. 444.

Nam qua mens hominis quiscere non possit, sed continuo circa varias cogitationes discurrat, nisi honesto aliquo negotio occupetur, ad melancholiam sponte delabitur.

Sed hæc vox carnis et animæ, id est, hominis; nec Sermonis, nec Spiritus', &c.Tertull.

Or if you take any carelessly-constructed sentence of any unpolished orator, and reduce it into proper shape, by making a slight alteration in the order of his words, then that will be made harmonious which was before loose and unmethodical Come now, take a sentence from the speech of Gracchus before the censors: "Obesse non potest, quin ejusdem hominis sit, probos improbare, qui improbos probet.

" How much better would it have been if he had said, "Quin ejusdem hominis sit, qui improbos probet, probos improbare!"

[Footnote 3: Pufendorf: Elementa Juris Universalis, 1660; De Statu Imperii Germanici, 1667, under the pseudonym Monzambano; De Jure Natures et Gentium 1672, and an abstract of this, De Officio Hominis et

Love therefore is the heat of the life of man (hominis), or his vital heat.

The reason why every one's peculiar love remains with him after death, is, because, as was said just above, n. 34, love is a man's (hominis) life; and hence it is the man himself.

Cravissima est probi hominis iracundia.

Audi, Nulla umquum de morte hominis cunctatio longa est.

Et ideo volui excludere errorum corde hominis impossible est ipsum videre veritatem."

For true it is, as in principio, Mulier est hominis confusio.

Butas Plautus says: "Nihil est miserius quam animus hominis conscius.

Stat PARVI hominis umbra.