It was a fitting sequence to the greatest military success since Napoleon crushed the German armies at Jena and Austerlitz.

What a pretty spectaclewhen the sale by auction is overto see the buyers carrying away under their armsone, a bit of Wagram; another, a bit of Jena; and some, who had thought to be buying a pound or two of bronze, having made the acquisition of the First Consul at Arcole or the Emperor at Austerlitz.

The quartering of the troops on them and the payment of the war contributions was the necessary consequence of the occupation of their country by an enemy; but I have just been reading a German work, written by a native of Berlin, shortly after the entry of the French troops in that city after the battle of Jena in 1806.

But the fact is that the vanity and the amour propre of the Prussian military were so hurt at the humiliation they experienced at and after the battle of Jena that it was this that has embittered them so much against the French.

The Saxon troops fought nobly at the battle of Jena.

JENA, December 23, 1885.

Jena became the home and principal stronghold of Kantianism; while by the beginning of the nineteenth century almost all German chairs belonged to it, and the non-philosophical sciences as well received from it stimulation and guiding ideas.

Karl Leonhard Reinhold (born at Vienna in 1758; fled from a college of the St. Barnabite order, 1783; in 1787-94 professor in Jena, and then as the successor of Tetens in Kiel, where he died in 1823) undertook the former task in his Attempt at a New Theory of the Human Faculty of Representation, 1789.

Fichte attended school in Meissen and in Pforta, and was a student of theology at the universities of Jena and Leipsic.

The so-called atheistic controversy resulted in Fichte's departure from Jena.

Among others Schaller (Body and Soul, 1855), J.B. Meyer in a treatise with the same title, 1856, and the Jena physicist, Karl Snell, took part in the controversy by way of criticism and mediation.

[Footnote 1: A critical exposition of the modern doctrine of development and of the causes used to explain it is given by Otto Hamann, Entwickelungslehre und Darwinismus, Jena, 1892.

[Footnote 3: Ernst Haeckel of Jena (born 1834; General Morphology, 1866; Natural History of Creation, 1868 [English, 1875]

They have found these institutions good, and affording every facility for study; but would not Munich, or Leipzig, or Jena, or any other one of the twenty-six universities of Germany, better answer the purpose of many a student?

To mention only a few examples of men who would scarcely be thought of in a professorial career,Schiller was Professor of History in Jena, Rückert Professor in Berlin, Uhland in Tübingen.

No,the fantastically dressed fellows whom the tourist may notice at Jena, and the groups of starers who stop every narrow passageway in front of the confectionery-shops of Heidelberg, or amuse themselves of summer-afternoons with their trained dogs, diverting the attention of the temporary guest of "Prince Carl" from the contemplation of the old ruined castle of the Counts-Palatine,these are but a fraction of the German students.

resounding through the air; it heard the fluttering of the victorious battle-flags of Marengo, Arcola, Jena, and Austerlitz!

<b>SEIDLER, CAROLINE LUISE.</b> Born in Jena, 1786; died in Weimar, 1866.

From His Settlement at Manheim to His Settlement at Jena (1783-1790) Schiller had his share of trials to encounter, but he was devoted with unchanging ardour to the cause he had embarked in.

It happened that the professorship at the University of Jena was about to be vacant, and through Goethe's solicitations Schiller was appointed to it in 1789.

" From His Settlement at Jena to His Death (1790-1805)

Heft., Jena, 1912.]

DE WETTE, WILHELM MARTIN LEBERECHT, a German theologian, born near Weimar; studied at Jena, professor of Theology ultimately at Basel; was held in high repute as a biblical critic and exegete; contributed largely to theological literature; counted a rationalist by the orthodox, and a mystic by the rationalists; his chief works "A Critical Introduction to the Bible" and a "Manual to the New Testament" (1780-1849).

DÖBEREINER, a German chemist, professor at Jena; inventor of a lamp called after him; Goethe was much interested in his discoveries (1780-1849).

The French envoy warned him that his policy might lead to another Jena; "Why not to Waterloo?" he answered.