The soil between Khan Yunus and Deir el Belah, especially on the west of our railway line, was very sandy, and after the winter rains had knitted it together it began to crumble under the sun's heat, and it soon cut up badly when two or three limbers had passed over it.

The sandy earth was also a great nuisance in the region between Khan Yunus and Shellal, but between Deir el Belah and our Gaza front, excepting on the belt near the sea which was composed of hillocks of sand precisely similar to the Sinai Desert, the earth was firmer and yielded less to the grinding action of wheels.

For nearly three miles from Latron the road passes through a flat valley flanked by hills till it reaches a guardhouse and khan at the foot of the pass which then rises rapidly to Saris, the difference in elevation in less than four miles being 1400 feet.

But the punitive measures taken by General Dyer, Col. Frank Johnson, Col. O'Brien, Mr. Bosworth Smith, Rai Shri Ram Sud, Mr. Malik Khan and other officers were out of all proportional to the crime of the people and amounted to wanton cruelty and inhumanity and almost unparalleled in modern times.

On being demanded what reverence we would pay to the khan, I said, that though as priests, dedicated to God, the highest in our country did not suffer us to bow the knee, yet we were willing to humble ourselves to all men for the sake of the Lord.

Then I answered, "God preserve Mangu-khan, and grant him a long and happy life: We have found this monk, whom we think a holy man, and we would willingly remain, and pray along with him for the prosperity of the khan."

The khan then caused Theodolus to go out, and the son of William Bouchier, who acted as interpreter for Theodolus, heard the khan order the Moal, who was to accompany him, to mark well all the ways, and the castles, and the people, and the mountains, in the course of his journey.

During our absence, Mangu-khan himself came to the chapel, into which a golden bed was brought, on which he sat with his queen, opposite the altar.

Of the noble City of Quinsai, and of the vast Revenues drawn from thence by the Great Khan.

In a journey of three days from Vagiu, we find numbers of cities, castles, and villages, all well peopled and rich, the inhabitants being all idolaters and subject to the great khan.

At each end of every market place, there is a palace or tribunal where judges, appointed by the khan, are stationed for determining any disputes which may happen between merchants and others; also, to superintend the guards upon the bridges, and other matters of police, punishing all who are negligent or disorderly.

They are extremely hospitable to foreign merchants, whom they entertain kindly in their houses, giving them the best advice in regard to the conduct of their affairs: But they are by no means fond of the soldiers and guards of the great khan, as by their means they have been deprived of their natural kings and rulers.

The khan keeps always a large body of his best and most faithful soldiers for the security of the city, which is the largest and richest in the whole earth; and besides the small guard-houses on the bridges already mentioned, there are larger lodges built of wood all over the city, for the accommodation of parties of guards to preserve peace and order.

On the reduction of Mangi to obedience, the khan divided it into nine great provinces, placing a viceroy in each, to administer the government, and to dispense justice.

Every year each of these viceroys gives an account to the tribunals of the khan at Cambalu, of the revenues, and all other matters connected with his government; and every third year, the viceroy, and all the other officers are changed.

The viceroy, who resides in Quinsai, commands over 140 other cities, all large, rich, and populous; nor is the extent of this government to be wondered at, as there are in Mangi 12,000 cities, all inhabited by rich and industrious people, in every one of which the khan maintains a garrison proportional to its greatness and importance, in some 1000 men, and even up to 10 or 20,000 men.

Most part of the revenues of the khan are expended in this way, and on the other necessary expences of government; and by this distribution of so powerful a military force, an army can be suddenly called together in the event of any town rebelling.

While I Marco was in Quinsai, an account was taken for the great khan, of the revenues, and the number of inhabitants, and I saw that there were enrolled 160 toman of fires, reckoning for each fire a family dwelling in one house.

The revenues which accrue to the khan from Quinsai, and the other cities under its authority, are, first from salt eight tomans of gold, every toman being 80,000 sazzi, and a sazzi is more than a gold florin, which will amount to six millions, and four hundred thousand ducats.

All breeding cattle, and all productions of the earth, as silk, rice, corn, and the like, pay to the khan.

Ginger, galingal, and other spices, grow here in great plenty, and there is an herb, of which the fruit has the same colour, smell, and effect with saffron, which it is not, and is much used in their meats, The inhabitants are idolaters, and subjects of the great khan, and eat mans flesh, if the person has not died of disease, even considering it as better flavoured than any other.

One name signifies the palace of the Khan, the other the city of the Khan.Astl.

One name signifies the palace of the Khan, the other the city of the Khan.Astl.

In consequence of this, some worshipped wooden images, which they carried about with them on their carts or moveable huts: But the compulsatory establishment of the Mahometan religion takes its date from the time of Hedighi, Edigi, or Jedighei, who was a general under the Tartarian emperor Sidahameth khan.

This Hedighi was the father of Naurus, in whose days Ulu-Mohameth, or Mahomet the great, was khan of the Tartars.