Before the English erected their fortifications, there was a great difference of opinion amongst them as to the propriety and utility of adopting so strong a measure, and the affair was finally put to the vote, when the majority proved to be in favour of a strong resistance.

I opposed the measure all I could, for I felt convinced that in the event of our allies being worsted we all should be involved in one common massacre; whereas, if no resistance was made, plunder alone would have been the extent of the injury we should suffer; and even of that taking place I had strong doubts.

Indeed, from the first, it had been my decided opinion, that unless we interfered, and made ourselves by that means obnoxious, they had too much respect for us, and were too anxious to retain our kindly feelings towards them, to molest us; at the same time, I felt that it might be a very politic measure to show them what powerful resistance we could make, if driven to extremities.

As we shall see in a moment, this is an abuse of language, confounding genuine resistance or aversion with coyness.

"The women," he says, "always make resistance; for they do not like to leave their tribe, and in many instances they have the best of reasons for kicking their lovers."

Causes enough surely for their resistance to obligatory marriage.

This resistance is a frank expression of genuine unwillingness, or aversion, and has nothing in common with real coyness, which signifies the mere semblance of unwillingness on the part of a woman who is at least half-willing.

Now even primitive women are attached to their homes and relatives, and it is needless to say their resistance to the enemy who has just slain their father and brothers and is about to carry them off to slavery, is genuine, and has no more trace of coyness in it than the actions of an American girl who resists the efforts of unknown kidnappers to drag her from her home.

He holds that in the cases just cited coyness is responsible for the resistance of the women, and he goes so far as to make this coyness "an important factor," in accounting for the custom of marriage by capture which has prevailed among so many peoples in all parts of the world.

What calls for an explanation is the sham capture and resistance in cases where both the parents and the bride are perfectly willing.

Abercromby (I., 454) is another writer who believes that sham capture is not a survival of real capture, but merely a result of the innate general desire on the part of the men to display couragea view which dodges the one thing that calls for an explanationthe resistance of the women.

While accounting for the capture, it does not explain the resistance of the women.

In other words, I believe that the peculiar antics of the brides in cases of sham capture are neither due to innate feminine coyness nor are they a direct survival of the genuine resistance made in real capture; but that they are simply a result of parental dictation which assigns to the bride the rôle she must play in the comedy of "courtship."

This burlesque of bridal resistance after marriage occurs also among the wild tribes of India.

The common interest of resistance against the most barbarous of barbarians, and the renown and energy of Aetius, united, for the moment, the old and new masters of Gaul; Romans, Gauls, Visigoths, Burgundians, Franks, Alans, Saxons, and Britons, formed the army led by Aetius against that of Attila, who also had in his ranks Goths, Burgundians, Gepidians, Alans, and beyond Rhine Franks, gathered together and enlisted on his road.

One of the army, however, having found some hay belonging to a poor man, said, 'This is grass; we do not break the king's commands by taking it;' and, in spite of the poor man's resistance, he robbed him of his hay.

When the war season returned, he marched on Toulouse, the capital of the Visigoths, which he likewise occupied without resistance, and where he seized a portion of the treasure of the Visigothic kings.

Everywhere resistance to the invasion of barbarians became the national attitude of the Franks, and they proudly proclaimed themselves the defenders of that West of which they had but lately been the conquerors.

"In spite of the Saxons' stout resistance," says Eginhard (Annales, t. i., p. 135), "he pierced through the points they had fortified to bar entrance into their country, and, after having fought here and there battles wherein fell many Saxons, he forced them to promise that they would submit to his rule; and that, every year, to do him honor, they would send to the general assembly of the Franks a present of three hundred horses.

Charlemagne, knowing how to profit by this want of cohesion and unity amongst his foes, attacked now one and now another of the large Saxon peoplets or the small Saxon tribes, and dealt separately with each of them, according as he found them inclined to submission or resistance.

Thence he encouraged his Saxon compatriots, some to persevere in their resistance, others to repent them of their show of submission.

Their relations and their prerogatives were not governed by any generally- recognized principle, and none of the three was invested with sufficient might to prevail habitually against the independence or resistance of its rivals.

There is then no more doubt; resistance is now impossible; the widow, the family, and the servants of Morvan arrive, are brought before Louis the Debonnair, accept all the conditions imposed upon them, and the Franks withdraw with the boast that Brittany is henceforth their tributary.

Robert offered resistance, but afterwards gave way before the excommunication pronounced by Pope Gregory V., and then espoused Constance daughter of William Taillefer, count of Toulouse; and forth-with, says the chronicler Raoul Glaber, "were seen pouring into France and Burgundy, because of this queen, the most vain and most frivolous of all men, coming from Aquitaine and Auvergne.

Amongst Christians acts of oppression and violence on the part of the great against the small became so excessive and so frequent that they excited in country parts, particularly in Normandy, insurrections which the insurgents tried to organize into permanent resistance.

Were O'Connell and his fellow Catholics non-resistants, because for two hundred years they submitted to exclusion from the House of Lords and the House of Commons, rather than qualify themselves for a seat by an oath abjuring the Pope?

Were the non-juring Bishops of England non-resistants, when they went down to the grave without taking their seats in the House of Lords, rather than take an oath denying the Stuarts and to support the House of Hanover?

It were a rare compliment indeed to the non-resistants, if every exhibition of rigid principle on the part of an individual is to make the world suspect him of leaning towards their faith.

If not being non-resistants, we concede to mankind the right to frame Governments, which must, from the very nature of man, be more or less evil, the right or duty to support them, when framed, necessarily follows.

Were O'Connell and his fellow Catholics non-resistants, because for two hundred years they submitted to exclusion from the House of Lords and the House of Commons, rather than qualify themselves for a seat by an oath abjuring the Pope?

Were the non-juring Bishops of England non-resistants, when they went down to the grave without taking their seats in the House of Lords, rather than take an oath denying the Stuarts and to support the House of Hanover?

It were a rare compliment indeed to the non-resistants, if every exhibition of rigid principle on the part of an individual is to make the world suspect him of leaning towards their faith.

If not being non-resistants, we concede to mankind the right to frame Governments, which must, from the very nature of man, be more or less evil, the right or duty to support them, when framed, necessarily follows.

Even among them, however, there was a difference of opinion, Garrison, H.C. Wright and others, non-resistants, encouraging the agitation of Woman's Rights.

During the remaining months of their stay in Massachusetts, they devoted themselves to their true mission of anti-slavery work, accepting the co-operation and friendship of all friends of the slave, but avoiding compromising relations with those known as "no human government" non-resistants.