Pro l'amur da Deus, et pro il Christian pobel, et nost 1. communi salvamento, de ista die in abante, in quan- 2. commun salvament, d'ist di en avant, in quant 3. commun salvament, de ste di en avant, en quant 4. commun salvament, da quist di in avant, in quant 5. commun salvament, d'ist di en avant, in quant 1.tum Deus sapere et posse mihi donat, sic salvabo ego 2.

Erasmus was certainly a man of great learning, and good sense, and he seems to have my opinion of it, when he says Foemina qui [sic] vere sapit, non videtur sibi sapere; contra, quae cum nihil sapiat sibi videtur sapere, ea demum bis stulta est.

Erasmus was certainly a man of great learning, and good sense, and he seems to have my opinion of it, when he says Foemina qui [sic] vere sapit, non videtur sibi sapere; contra, quae cum nihil sapiat sibi videtur sapere, ea demum bis stulta est.

Sed te solum iam tum suspicabar cum Aschamo sapere; nunc aulam video egregios alere poetas Anglicos.

[Seneca from Aristotle]; sapere aude [Lat.]

[Byron]; scribendi recte sapere et principium et fons [Lat.]

All the arts and tricks I have been mentioning are rendered superfluous if the author really has any brains; for that allows him to show himself as he is, and confirms to all time Horace's maxim that good sense is the source and origin of good style: Scribendi recte sapere est et principium et fons.

et sapere, ipsi Jovi non datur, Jupiter himself cannot intend both at once.

" Tully, when he was invited to a second marriage, replied, he could not simul amare et sapere be wise and love both together.

Nevisanus the lawyer holds it for an axiom, "most women are fools," consilium foeminis invalidum; Seneca, men, be they young or old; who doubts it, youth is mad as Elius in Tully, Stulti adolescentuli, old age little better, deleri senes, &c. Theophrastes, in the 107th year of his age, said he then began to be to wise, tum sapere coepit, and therefore lamented his departure.

Though he be a silly soft fellow, and scarce have common sense, yet if he be borne to fortunes (as I have said) jure haereditario sapere jubetur, he must have honour and office in his course:

In a word, as they are distressed, so are they pitied, which some hold better than to be envied, better to be sad than merry, better to be foolish and quiet, quam sapere et ringi, to be wise and still vexed; better to be miserable than happy: of two extremes it is the best.

"Cui in manu sit quem esse dementem velit, Quem sapere, quam in morbum injici," &c. That can make sick, and cure whom he list.

Their dotage is most eminent, Amore simul et sapere ipsi Jovi non datur, as Seneca holds, Jupiter himself cannot love and be wise both together; the very best of them, if once they be overtaken with this passion, the most staid, discreet, grave, generous and wise, otherwise able to govern themselves, in this commit many absurdities, many indecorums, unbefitting their gravity and persons.

Jure haereditario sapere jubentur.

Nulli alteri sapere concedit ne desipere videatur.

Qui inter hos enutriuntur, non magis sapere possunt, quam qui in culina bene olere.

Magnum virum sequi est sapere, some think; others desipere.

Lib. 3. de sapient: qui avaris paedagogis pueros alendos dant, vel clausos in coenobiis jejunare simul et sapere, nihil aliud agunt, nisi ut sint vel non sine stultitia eruditi, vel non integra vita sapientes.

Exinde sapere eum omnes dicimus, ac quisque fortunam habet.

Hoc sapere est ingenium Domini.

In fact, I soon perceived that my friend was not overloaded with wit and that he was one of those priests so well described by Metastasio: Il di cui sapere Sta nel nostro ignorar....

Sapere aude: Incipe.

'Scribendi rectè sapere est et principium et fons.' Hor.

'Cui in manu sit quem esse dementem velit, Quem sapere, quem sanari, quem in morbum injici, Quem contra amari, quem accersiri, quem expeti.' Cæcil.