Slav States, cosmopolitan population of Smyrna, the Sanjak of Sonnino, M., at Paris Conference South Africa, British Soviet, the, recognition of, refused Spa Conference, the Starling, Professor States, European, pre- and post-war, et seq.

Sandys, p. 624 seq.

[204] VI, ii, 8 seq.

[207] II, 154 seq.

ii. 417 seq.; H. Siebeck, Der Begriff des Gemuts in der deutschen Mystik (Beiträge zur Entstehungsgeschichte der neueren Psychologie, i), Giessen Programme, 1891.]

The works of Böhme, collected by his apostle, Gichtel, appeared in 1682 in ten volumes, and in 1730 in six volumes; a new edition was prepared by Schiebler in 1831-47, with a second edition in 1861 seq.).

1882, p. 572 seq.]

seq.; R. Eucken, Beiträge zur Geschichte der neueren Philosophie, p. 54 seq.]

seq.; R. Eucken, Beiträge zur Geschichte der neueren Philosophie, p. 54 seq.]

[Footnote 1: This doctrine is developed by Galileo in the controversial treatise against Padre Grassi, The Scales (Il Saggiatore, 1623, in the Florence edition of his collected works, 1842 seq., vol.

1882, p. 572 seq.]

i. p. 290 seq.), appeared in 1661, the tract, De Ipsa Natura, in 1682.

xcviii., 1891, p. 162 seq.]

The best edition of Bacon's works is the London one of Spedding, Ellis & Heath, 1857 seq., 7 vols., 2d ed., 1870; with 7 volumes additional of The Letters and Life of Francis Bacon, including His Occasional Works, and a Commentary, by J. Spedding, 1862-74.

Vorlaender, p. 267 seq.]

p. 209 seq.), 1878; Paul Natorp, Descartes' Erkenntnisstheorie, 1882; and Kas.

Eucken, Philosophische Monatshefte, vol. xxviii., 1892, p,200 seq.]

seq.]] Geulincx bases the occasionalistic position on the principle, quod nescis, quomodo fiat, id non facis.

Zeller, Sitzungsberichte der Berliner Akademie der Wissenschaften, 1884, p. 673 seq.; Eucken, Philosophische Monatshefte, vol. xix., 1893, p. 525 seq; vol. xxiii., 1887, p. 587 seq.]

Zeller, Sitzungsberichte der Berliner Akademie der Wissenschaften, 1884, p. 673 seq.; Eucken, Philosophische Monatshefte, vol. xix., 1893, p. 525 seq; vol. xxiii., 1887, p. 587 seq.]

Zeller, Sitzungsberichte der Berliner Akademie der Wissenschaften, 1884, p. 673 seq.; Eucken, Philosophische Monatshefte, vol. xix., 1893, p. 525 seq; vol. xxiii., 1887, p. 587 seq.]

i., 1888, p. 554 seq.]

[Footnote 1: J. Freudenthal, Spinoza und die Scholastik in the Philosophische Aufsätze, Zeller zum 50-Jährigen Doktorjubiläum gewidmet, Leipsic, 1887, p. 85 seq.

seq.] Religion, which, in common with philosophy, has for its basis the metaphysical need for, or the mystical feeling of, the unity of the human individual and the world-ground, needs transformation, since in its traditional forms it is opposed to modern culture, and the merging of religion (as a need of the heart) in metaphysics is impossible.

1890 seq.).