The Gloria Patri should be said to include the word sancto, and sicut erat should not be said.

Then the Gloria Patri, Sicut erat, Amen, Alleluia are said before the antiphons and psalms.

After the psalms, comes the Capitulum, the Hymn, Versicle and Response, antiphon to Benedictus, Canticle Benedictus Dominus Deus Israel, Gloria Patri, Sicut erat, Antiphon to Benedictus repeated, Dominus vobiscum, Et cum spiritu tuo, Oremus, collect, commemorations preceded by versicle, response and Oremus before each.

Thrice, Deus in adjutorium meum intende, Domine ad adjuvandum... without the sign of cross, Gloria Patri.... Sicut erat.

Gloria Patri.... Sicut erat....

The normal method is to repeat the whole response, then say the versicle, and then the second portion of the response; then the Gloria Patri el Filio et Spiritui Sancto, without the Sicut erat, is said, and the response repeated.

Gloria Patri ... Sicut erat ...

Gloria Patri.... Sicut erat.

Then are said Capitulum, Deo gratias, Hymn, versicle and response, antiphon to Magnificat, the canticle Magnificat, Gloria Patri.... Sicut erat....

Gloria Patri.... Sicut erat... being said at the end of each.

In the Advent Offices are many phrases which were fulfilled at the Incarnation: "Rorate coeli desuper et nubes pluant Justum; O Adonai, veni ad redimendum nos; Emitte Agnum, Domine, Dominatorum terrae; Orietur sicut sol Salvator mundi et descendet in uterum Virginis.

Perhaps after all, after this age of ice, Canterbury will rise again and my little son even may hear them singing in the streets, gay once more and alive with endless processions that noble old song: Laureata novo Thoma, Sicut suo Petro Roma, Gaude Cantuaria!

Servo suo diu oculos aegros habenti capillum ex capite omni, tanquam medendi gratia, deradit, caputque ejus leve in literarum formas compungit: his literis, quae voluerat, perscripsit: hominem postea, quoad capillus adolesceret, domo continuit: ubi id factum est, ire ad Aristagoram jubet; et cum ad eum, inquit, veneris, mandasse me dicito, ut caput tuum, sicut nuper egomet feci, deradat.

2: Sicut enim dici solet de calumnia, audacter calumniare, semper aliquid haeret; sic dici potest de jactantia, (nisi plane deformis fuerit et ridicula), audacter te

And as Salvianus observed of his countrymen the Aquitanes in France, sicut titulis primi fuere, sic et vitiis (as they were the first in rank so also in rottenness); and Cabinet du Roy, their own writer, distinctly of the rest.

Sicut viatores si ad saxum impegerint, aut nautae, memores sui casus, non ista modo quae offendunt, sed et similia horrent perpetuo et tremunt. 2161.

Preme, preme, ego cum Pindaro, [Greek: abaptistos eimi os phellos hyp' elma] immersibillis sum sicut suber super maris septum.

Causa ei paupertatis, philosophia, sicut plerisque probitas fuit.

Homo sine religione, sicut equus sine fraeno. 6393.

[He writes and returns the book.] STUDENT (reads) ERITIS SICUT DEUS, SCIENTES BONUM ET MALUM

Non enim fecit sicut quidam moderni Inquisitores, qui non sunt audaces nec solertes, nisi contra quosdam divites denariis, pauperes amicis, qui non possunt facere magnam resistentiam, et extorquent ab eis pecunias, quibus postea emunt Episcopatum.

In view of these explicit statements it is difficult to see what the Church Father Lactantius meant by asserting (de Vero Cultu, 23): Non enim, sicut iuris publici ratio est, sola mulier adultera est, quae habet alium; maritus autem, etiamsi plures habeat, a crimine adulterii solutus est.

273: Hi enim (i.e. evil spirits) petulantius infirmiora vasa pertentant, sicut non Adam, sed Evam coluber aggressus est.

Id. Novellae, 22, 18. Novellae, 140, 1: Antiquitus quidem licebat sine periculo tales (i.e., those of incompatible temperament) ab invicem separari secundum communem voluntatem et consensum hoc agentes, sicut et plurimae tunc leges extarent hoc dicentes et bona gratia sic procedentem solutionem nuptiarum patria vocitantes voce.

Lex Burgundionum, Add. primum, xiii: quaecumque mulier Burgundia vel Romana voluntate sua ad maritum ambulaverit, iubemus ut maritus ipse de facultate ipsius mulieris, sicut in eam habet potestatem, ita et de rebus suis habeat.