" Referring to Tsang Wan, he asked, "What is to be said of this man's discernment?this man with his tortoise-house, with the pillar-heads and posts bedizened with scenes of hill and mere!" Tsz-chang put a question relative to the chief Minister of Tsu, Tsz-wan.

This curious embassy, sent by Mirza Shah Rokh one of the sons of Timur, or Timour the Great, better known in Europe by the name of Tamerlane, travelled from Herat, in Persia, the residence of their sovereign, to Khanbalek, Cambalu, or Peking, the imperial city of Kathay, Khatay, Kitay, or Northern China, where Yong-lo, or Ching-tsu, the third emperor of the race of Ming then kept his court.

After his death he was given as emperor the name of Kao Tsu.

Kao Tsu's old friends and fellow-countrymen, who had helped him into power, had been rewarded by appointment as generals or high officials.

Chao K'uang-yin (named as emperor T'ai Tsu) attacked them in succession.

The most famous dramatists of the Ming epoch are Wang Shih-chen (1526-1590) and T'ang Hsien-tsu (1556-1617).

In Chu Yüan-chang's last years (he was named T'ai Tsu as emperor)

With his strong army this prince, Ch'eng Tsu, marched south and captured Nanking, where the palaces were burnt down.

The young emperor Sheng Tsu (1663-1722; K'ang-hsi is the name by which his rule was known, not his name) was keenly interested in Chinese culture and gave privileged treatment to the scholars of the gentry who came forward.

For the introduction of iron and the importance of Ch'i, see Chu Hsi-tsu, Kuo Mo-jo, Yang K'uan, Sekino, Takeshi.

Studies by Ch'ü T'ung-tsu and Tamai Korehiro are important here.

For the "church" I rely mainly upon H. Maspero and W. Eichhorn. p. 103: I use here concepts developed by Cheng Chen-to and especially by Jung Chao-tsu.

For our period Wang Yi-t'ung and especially Niida Noboru and Ch'ü T'ung-tsu.

On foreign music in China see L.C. Goodrich and Ch'ü T'ung-tsu, H.G. Farmer, S. Kishibe and others.

For clan rules, clan foundations, etc., I used D.C. Twitchett, J. Fischer, Hu Hsien-chin, Ch'ü T'ung-tsu, Niida Noboru and T. Makino.

For the merchants I used Ch'ü T'ung-tsu, Sung Hsi and Wada Kiyoshi.

p. 216: Based mainly upon Ch'ü T'ung-tsu.

For slaughtering I used A. Hulsewé; for greeting R. Michihata; on law Ch'ü T'ung-tsu; on philosophy I adapted ideas from Chan Wing-sit.

Tung-siu Chiang Hu (W) & Tsu-wang Hu (C); 15Jul70; R488329.

HU, TSU-WANG.

Tung-siu Chiang Hu (W) & Tsu-wang Hu (C); 15Jul70; R488329.

HU, TSU-WANG.

The Missionary Review for July, 1899, contains an article summing up a report of the Tien Tsu Hui, or "Natural Foot Society," which throws a bright light on the whole question and from which I quote as follows: "The male members of a family may be opposed to the maiming of their female relatives by the senseless custom, but the women will support it.

The apotheosis of Sincerity to which Tsu-tsu gives expression in the Doctrine of the Mean, attributes to it transcendental powers, almost identifying them with the Divine.

The apotheosis of Sincerity to which Tsu-tsu gives expression in the Doctrine of the Mean, attributes to it transcendental powers, almost identifying them with the Divine.