Et rigentibus virentes ducit umbras floribus: Cras erit quum primus Æther copulavit nuptias, Et pater totum creavit vernis annum nubibus, In sinum maritus imber fluxit almæ conjugis, 60 Unde fetus mixtus omnes aleret magno corpore.

Ipsa Trojanos nepotes in Latinos transtulit, Ipsa Laurentem puellam conjugem nato dedit; Moxque Marti de sacello dat pudicam virginem; 70 Romuleas ipsa fecit cum Sabinis nuptias, Unde Ramnes et Quirites proque prole posterum

non distinguens, neque affectui suo aut alieno obnoxia: unde utilitas ostenderetur, illuc libidinem transtulit.

Non habet, unde suum paupertas pascat amorem; poverty hath not wherewithal to feed lust.

Pieris unde foret.

Sed nec pelle tamen; laeto omnes accipe vultu, Quos, quas, vel quales, inde vel unde viros.

The matter is theirs most part, and yet mine, apparet unde sumptum sit (which Seneca approves), aliud tamen quam unde sumptum sit apparet, which nature doth with the aliment of our bodies incorporate, digest, assimilate, I do concoquere quod hausi, dispose of what I take.

The matter is theirs most part, and yet mine, apparet unde sumptum sit (which Seneca approves), aliud tamen quam unde sumptum sit apparet, which nature doth with the aliment of our bodies incorporate, digest, assimilate, I do concoquere quod hausi, dispose of what I take.

But all will not serve; rhetoricians, in ostentationem loquacitatis multa agitant, out of their volubility of tongue, will talk much to no purpose, orators can persuade other men what they will, quo volunt, unde volunt, move, pacify, &c., but cannot settle their own brains, what saith Tully?

"Nunc si nos audis, atque es divinus Apollo, Dic mihi, qui nummos non habet, unde petat:" "Now if thou hear'st us, and art a good man, Tell him that wants, to get means, if you can.

Qui jacet in terra, non habet unde cadat; comfort thyself with this yet, thou art at the worst, and before it be long it will either overcome thee or thou it.

An orator steals away the hearts of men, and as another Orpheus, quo vult, unde vult, he pulls them to him by speech alone: a sweet voice causeth admiration; and he that can utter himself in good words, in our ordinary phrase, is called a proper man, a divine spirit.

" Semiramis equo, Pasiphae tauro, Aristo Ephesius asinae se commiscuit, Fulvius equae, alii canibus, capris, &c., unde monstra nascuntur aliquando, Centauri, Sylvani, et ad terrorem hominum prodigiosa spectra:

Non Aetna, non Vesuvius tantis ardoribus aestuant, ac juveniles medullae vino plenae, addit Hieronymus: unde ob optimum vinum Lamsacus olim

[4801] "Unde tot in Veneta scortorum millia cur stint?

Unde is, Forma papillarum quam fuit apta premi!Again

Idque petit corpus mens unde est saucia amore; and we may manifestly perceive a strange eduction of spirits, by such as bleed at nose after they be dead, at the presence of the murderer; but read more of this in Lemnius, lib. 2. de occult.

[5609] Non habet unde suum paupertas pascat amorem.

Hortulus hic Vive bidentis amans et culti villicus horti; Unde epulum possis centum dare Pythagoreis.

Unde hic Praxiteles?

Civis et externus grati; domus hospita nescit Quaerere, quis, cujus, quis pater, unde venis.

Si Deus est, unde malum?

Nil dulcius est bene quam munita tenere Edita doctrina sapientum templa serena, Despicere unde queas alios passimque videre Errare atque viam palantes quaerere vitae.

Si juvenis forte indigenorum coetum quendam in castris manentem adveniat ubi quaevis sit puella innupta, mos est nocte veniente et cubantibus omnibus, illam ex loco exsurgere et juvenem accedentem cum illo per noctem manere unde in sedem propriam ante diem redit.

Tendere iter pennis; talis sese halitus atris, Faucibus effundens supera ad convexa ferebat: Unde locum Graii dixerunt nomine Aornon.