Thus, not having any perfect idea of the LEAST EXTENSION OF MATTER, nor of INFINITY, we are at a loss about the divisibility of matter; but having perfect, clear, and distinct ideas of NUMBER, our reason meets with none of those inextricable difficulties in numbers, nor finds itself involved in any contradictions about them.

the idea of that line, and the idea of that kind of divisibility; and so makes a mental proposition, which is true or false, according as such a kind of divisibility, a divisibility into such ALIQUOT parts, does really agree to that line or no.