Mr. Murray, therefore, is quite right in emphasizing, above all, the services of Pragmatism as a rigorously critical theory of knowledge, and in refuting the amiable delusion of many pedants that Pragmatism is merely an emotional revolt against the rigors of Logic.

Thus the proposals of Pragmatism for reconstructing the business of the intellect, and rescuing it from the bankruptcy of Intellectualism, are not unreasonable.

This may be called the transition from Pragmatism to Humanism.