Though it is certainly true, that the Tamerlane of Rowe contains grander sentiments than any of his other plays; yet, it may be a matter of dispute whether Tamerlane ought to give name to the play; for Tamerlane is victorious, and Bajazet the sufferer.

Beiram, who had been his father's prime minister, and whose clear intellect, iron will and masterful ability had elevated the house of Tamerlane to the glory and power it then enjoyed, remained with the young king as his adviser, and, owing to the circumstances, did not treat him with as much deference and respect as Akbar's lofty notions considered proper.

The god of love is mentioned in Tamerlane with all the familiarity of a Roman epigrammatist; and a late writer has put Harvey's doctrine of the circulation of the blood into the mouth of a Turkish statesman, who lived near two centuries before it was known even to philosophers or anatomists.