The real conflict between China and Japan; an analysis of opposing ideologies.

Seventh, and finally, among the collective goals of civilization, each has developed an ideology that justified empire building by conquest, exploitation, chattel slavery, peonage, wagery, the supremacy of the empire nucleus, the subordination of the periphery to the nucleus and other aspects of ascendancy and mastery including "divine" rights in politics and "natural" rights in economics.

It is not possible to discuss ideology without some reference to the closely related problems of means and ends.

What missionaries had dreamed of for centuries and knew they would never accomplish, Mao Tse-tung achieved; he imposed an ideology created by Europeans and understandable only in the context of Central Europe in the nineteenth century.

He succeeded in mobilizing the enthusiasm of continually widening circles for action, not only by the integrity of his aims but also because he was able to present the new socialistic ideology in an alluring form.

Whatever model they choose must shun static ideologies, and instead acknowledge the evolutionary process through which anything resembling progress is made.