The ruler of the choir, who gave it in the beginning, gave also the signal for the termination of the lesson by the words, 'Tu autem' (scil, desine or cessa), to which the reader responded 'Domine miserere nobis,' while the choir answered Deo gratias.

In the palace of Aix-la-Chapeile, it was by knocking, and not by the words Tu autem, that the Emperor Charlemagne gave the signal for the conclusion of the lections, while the lector recited himself, Tu autem, Domine miserere nobis.

In the palace of Aix-la-Chapeile, it was by knocking, and not by the words Tu autem, that the Emperor Charlemagne gave the signal for the conclusion of the lections, while the lector recited himself, Tu autem, Domine miserere nobis.

It concludes without Tu autem, because these words are correlative of Jube.

To the lectio brevis at Prime, Tu autem Domine, miserere nobis, is added.

From the 14th January until the first Saturday in Lent, from Monday to Wednesday in Trinity week, from the Friday after the octave of Corpus Christi until the Saturday before Advent, the short lesson is "Dominus autem" (II.

At the end of the short lesson the words "Tu autem Domine, miserere nobis; Deo gratias" are added, and after these words are said "Adjutorium nostrum ...

But when it was evening (vespere autem)

After the Abbot had given his blessing and begged of God to grant the two-fold favour of a quiet night and a good death, a monk read from Holy Scripture, and when a suitable portion was read, or at the end of a Scripture chapter or theme, the Abbot said, "Tu autem," and the reader "Tu autem, Domine, miserere nobis."

After the Abbot had given his blessing and begged of God to grant the two-fold favour of a quiet night and a good death, a monk read from Holy Scripture, and when a suitable portion was read, or at the end of a Scripture chapter or theme, the Abbot said, "Tu autem," and the reader "Tu autem, Domine, miserere nobis."

Tu autem vel Celtice, vel si mavis Gallice, loquere.

Dei, l. 1. c. 29. defends a violent death, so that it be undertaken in a good cause, nemo sic mortuus, qui non fuerat aliquando moriturus; quid autem interest, quo mortis genere vita ista finiatur, quando ille cui finitur, iterum mori non cogitur?

Illi autem presbyteri qui divini altaris et sacrorum ordinum contemptores praelegerint cum mulicribus habitare a divino officio remoti, omnique ecclesiastico beneficio privati, extra chorum ponantur, infames pronunciati.

Qui autem in subdiaconatu, vel supra, ad matrimonia convolaverint, mulieres etiam invitas et renitentes relinquant.

Paulus, i, xxi, 11. Ulpian in Dig., 48, 20, 3. Ulpian in Dig., 48, 20, 5. Ulpian in Dig., 24, 1, 1: Moribus apud nos receptum est, ne inter virum et uxorem donationes valerent, hoc autem receptum est, ne mutuo amore invicem spoliarentur, donationibus non temperantes, sed profusa erga se facilitate.

In view of these explicit statements it is difficult to see what the Church Father Lactantius meant by asserting (de Vero Cultu, 23): Non enim, sicut iuris publici ratio est, sola mulier adultera est, quae habet alium; maritus autem, etiamsi plures habeat, a crimine adulterii solutus est.

[107] Ulpian, xiv: feminis lex Iulia a morte viri anni tribuit vacationem, a divortio sex mensum; lex autem Papia a morte viri biennii, a repudio anni et sex mensum.

Apostolus, Vir quidem, inquit, non debet velare caput, cum sit imago et gloria Dei; mulier autem, inquit, velet caput.

Unde denuo dicit Apostolus: Mulieri autem docere non permittitur

[307] Lex Saxonum, vi, 2: Si autem sine voluntate parentum, puella tamen consentiente, ducta fuerit (uxorem ducturus) bis ccc solidos parentibus eius componat.

Langobard, i, 21: secunda autem (sc. filia Wacchonis) dicta est Walderada, quae sociata est Cusupald, alio regi Francorum, quam ipse odio habens uni ex suis, qui dicebatur Garipald, in coniugium tradidit.

Ibid., vi, 8: post quintam autem (sc. generationem) filia ex toto, sive de patris sive de matris parte, in hereditatem succedat, et tunc demum hereditas ad fusum a lancea transeat.

Dominus autem permisit causa fornicationis uxorem dimitti.

'Omnes autem et habentur et dicuntur Tyranni, qui potestate sunt perpetua, in ea Civitate quæ libertate usa est.' Corn.

ROMAN FARM MANAGEMENT NOTE UPON THE ROMAN AGRONOMISTS Quaecunque autem propter disciplinam ruris