Ean tis apothanae mae echon tekna, epigambreusei o adelphos autou taen gunaika autou kai anastaesei sperma to adelpho autou.

[Greek: Ean de katoikosin adelphoi epi to auto, kai apothanae eis ex auton, sperma de mae ae auto, ouk estai ae gunae tou tethnaekotos exo andri mae engizonti o adelphos tou andros autaes eiseleusetai pros autaen kai laepsetai autaen eauto gunaika kai sunoikaesei autae.

9 is represented as [Greek: kai gar ego hupo taen emautou exousian echo stratiotas kai doulous kai ho ean prostaxo poiousi], which is evidently free; those from Matt. xviii.

ean gar | aphiete hina aphethae | vi. 37.

kai kathos hosa ean thelaete hina |poiaethaesetai humin.

Ae tis estin ex humon anthropos, hon ean aitaesae ho huios autou arton, mae lithon epidosei auto; kai ean ichthun aitaesae mae ophin epidosei auto; ei oun humeis ponaeroi ontes oidate domata agatha didonai tois teknois humon, poso mallon ho pataer humon ho en tois ouranois dosei agatha tois aitousin auton;] Clem.

[Greek: Tina de ex humon ton matera aitaesei ho huios arton, mae lithon epidosei auto; ae kai ichthun, mae anti ichthuos ophin epidosei auto, ae kai ean aitaeoae oon, mae epidosei auto skorpion; ei oun humeis, ponaeroi humarchontes, oidate domata agatha didonai tois teknois humon,

Ean de eipae ho kakos doulos ekeinos en tae kardia autou; chronizei mou ho kurios, kai arxaetai tuptein tous sundoulous autou esthiae de kai pinae meta ton methuonton, haexei ho kurios tou doulou ekeinou en haemera hae ou prosdoka kai en hora hae ou ginoskei, kai dichotomaesei auton kai to meros autou meta ton hupokriton thaesei.

Ean de eipae ho doulos ekeinos en tae kardia autou; chronizei ho kurios mou erchesthai; kai arxaetai tuptein tous paidas kai tas paidiskas, esthiein te kai pinein kai methuskesthai; haexei ho kurios tou doulou ekeinou en haemera hae ou prosdoka, kai en hora hae ou ginoskei, kai dichotomaesei auton kai to meros autou meta ton apiston thaesei.

[Greek: ean], xxii.

[Greek: Ean gar agapate, phaesin, tous agapontas, kai daineizete tois daneizousin humin, tina misthon hexete;] Matt.

For if ye shall love them which love you, what reward have ye? [Greek: Ean gar agapaesaete tous agapontas humas tina misthon echete;] Here the middle clause in the quotation appears to be a reminiscence of St. Luke vi. 34 ([Greek: ean danisaete par' hon elpizete labein]).

For if ye shall love them which love you, what reward have ye? [Greek: Ean gar agapaesaete tous agapontas humas tina misthon echete;] Here the middle clause in the quotation appears to be a reminiscence of St. Luke vi. 34 ([Greek: ean danisaete par' hon elpizete labein]).

220 D, 221 A. [Greek: to gar, Ophthalmon anti ophthalmou kai odonta anti odontos ... ego gar lego humin mae antistaenai holos to ponaero alla ean tis se rhapisae strepson auto kai taen allaen siagona.]

humeis de legete; hos an eipae to patri ae tae maetri; Doron ho ean

It is instructive to notice the reproduction of the most characteristic features of this text[Greek: polis, meristheisa] ([Greek: ean meristhae] Mark, [Greek: diameristheisa] Luke), [Greek: hoti Mousaes, epetrepsen apolu[sai]

[Greek: Apekrithae Iaesous kai eipen auto Amaen amaen lego soi, ean mae tis gennaethae anothen ou dunatai idein taen Basilaian tou Theou.

[Greek: Ego eimi hae thura; di' emou ean tis eiselthae sothaesetai kai eiseleusetai kai exeleusetai kai nomaen heuraesei.]

[Greek: Amaen amaen lego soi, ean mae tis gennaethae anothen, ou dunatai idein taen basileian tou Theou ... ean mae tis gennaethae ex hudatos kai pneumatos, ou dunatai eiselthein eis taen basileian tou Theou.]

[Greek: "Ean de adelphos æ adelphæ lumnoi huparchosi, kai leipomenoi osi tæs ephæmerou trophæs.

Greek, "[Greek: Ean de eipæ o kakos donlos ekeinos,]" &c. Here is no and.

This is almost a literal rendering of the Greek, "[Greek: Ean de kai choristhæ.]"yet either but or and is certainly useless.

But the day | -star attract | -ed his eye's | sad devo | -t~ion, For it rose | o'er his own | native isle | of the o | -c~ean, Where once, | in the fire | of his youth | -ful emo | t~ion, He sang | the bold an | -them of E | -rin go bragh."Ib., p. 116.

[60] Codex, ii, 11, 15 Paulus in Dig., iii, 2, 9. Aulus Gellius, xvii, 6, speech of Cato: Principio vobis mulier magnam dotem adtulit; tum magnam pecuniam recipit, quam in viri potestatem non committit, ean pecuniam viro mutuam dat; postea, ubi irata facta est, servum recepticum sectari atque flagitare virum iubet.

ean Thiry (A); 5May75; R604682.