So many Crowns got with a song! 4 Rom.

But what was he that rode ith' Chariot with him? 4 Rom.

O may not I a little Bethinke my selfe? Rom.

(He falls on his sword.) Rom.

" Rom. xii; he will speak truth to his neighbour, be courteous and tender-hearted, "forgiving others for Christ's sake, as God forgave him," Eph. iv.

" "Tribulation works patience, patience hope," Rom.

The passage Rom. iii.

A shorter example is Rom.

It is certain that Marcion made a large excision before Rom. xi. 33, and another after Rom. viii.

forms from Roquefort (Gloss. Rom.

In what sense King James' translators used the word "convenient" any one may see who will read Rom. i. 28 and Eph.

First, we shall consider Felix as a heathen, imperfectly acquainted with a future judgment and the life to come: I say, imperfectly acquainted, and not as wholly ignorant, the heathens having the "work of the law written in their hearts" (Rom. ii., 15).

Rom. 1, pp. 20-22.)

St. Paul tells us the secret of their tears (Rom. iii. 20).

Rom. xi. 5, 6; ix. 11; viii.

"We are buried with him by baptism, that like as Christ was raised up from the dead, by the glory of the Father, even so we also should walk in newness of life," Rom. vi. 4; and believers are said to be "planted together with him, in the likeness of his resurrection," verse 5; "and they shall live with him," verse 8; "and therefore they are to reckon themselves alive unto God, through Jesus Christ our Lord," verse 11.

All which point out the strength, activity, and dominion of sin in the soul, so that it is as the husband over the wife, Rom.

7; so that it neither is nor can be reconciled, and therefore must be put off and abolished, Eph. ii. 15; killed and crucified, Rom. vi. 6.

All which would say, that the believer should call in other help than his own, and remember, that "through the Spirit he must mortify the deeds of the body," Rom. viii.

But, in the third place, it may be objected, is it not promised that sin shall not have dominion over us, as "not being under the law, but under grace," Rom. vi. 14.

So that by faith we may draw strength and virtue from Christ, as an arisen and quickened head, whereby we also may live unto God, and bring forth fruit unto him, and serve no more in the oldness of the letter, "but in the newness of the Spirit," Rom. vii.

5; and so it was, Rom. iv.

There is no salvation now by the law of Moses without Christ: hence Israel, which followed after the law of righteousness, did not attain to the law of righteousness, because they sought it not by faith, but as it were by the works of the law, Rom. ix.

[Footnote 10: The hypothesis of St. Paul seems not the most unsatisfactory, Rom. i. 19.]

16, 17, 18, 21; Rom. xiii.