The space had the unlimitedness that we usually connect with sea and sky.

In the identification of space and matter the former receives fullness from the latter, and the latter unlimitedness from the former, both internal unlimitedness (endless divisibility) and external (boundlessness).

In the identification of space and matter the former receives fullness from the latter, and the latter unlimitedness from the former, both internal unlimitedness (endless divisibility) and external (boundlessness).

From unity are developed the modes of numbers, and from the unlimitedness of these the idea of infinity.

If we take independence in the sense of unlimitedness and aseity, we can speak, as the example of Spinoza shows, of only one, the divine substance.

But faith in the kingdom of heaven is one with faith in God; the context of both ideas is the same; God is pure absolute subjectivity released from all natural limits; he is what individuals ought to be and will be; faith in God is therefore the faith of man in the infinitude and truth of his own nature; the Divine Being is the subjective human being in his absolute freedom and unlimitedness.